Coptic Orthodox Diocese of the Southern United States

Follow us on the web



Subscribe to the Diocese's Email List

Join to receive messages from His Grace and event reminders or update your information.

Subscribe

Sunday, April 5, 2020 | Paremhotep 27, 1736

The Twenty Seventh Day of the Blessed Month of Paremhotep

Lenten Tune | Winds of heaven Season

« previous day | print page | next day »


Vespers

Vespers Gospel

Stand in the fear of God and listen to the Holy Gospel. A reading from the Gospel according to our teacher Saint Luke the Evangelist. May His Blessings be with us all. From the Psalms of our teacher David the prophet. May his blessings be with us all.
Psalms 16:3,5

You have tested my heart; You have visited me in the night; You have tried me and have found nothing; I have purposed that my mouth shall not transgress. Uphold my steps in Your paths, That my footsteps may not slip.

Blessed is he who comes in the name of the Lord. Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever. Amen.
Luke 13:22-35

And He went through the cities and villages, teaching, and journeying toward Jerusalem. Then one said to Him, "Lord, are there few who are saved?"And He said to them, "Strive to enter through the narrow gate, for many, I say to you, will seek to enter and will not be able. When once the Master of the house has risen up and shut the door, and you begin to stand outside and knock at the door, saying, Lord, Lord, open for us, and He will answer and say to you, I do not know you, where you are from, then you will begin to say, We ate and drank in Your presence, and You taught in our streets. But He will say, I tell you I do not know you, where you are from. Depart from Me, all you workers of iniquity. There will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves thrust out. They will come from the east and the west, from the north and the south, and sit down in the kingdom of God. And indeed there are last who will be first, and there are first who will be last." On that very day some Pharisees came, saying to Him, "Get out and depart from here, for Herod wants to kill You." And He said to them, "Go, tell that fox, Behold, I cast out demons and perform cures today and tomorrow, and the third day I shall be perfected. Nevertheless I must journey today, tomorrow, and the day following; for it cannot be that a prophet should perish outside of Jerusalem. "O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her brood under her wings, but you were not willing! See! Your house is left to you desolate; and assuredly, I say to you, you shall not see Me until the time comes when you say, Blessed is He who comes in the name of the LORD!"
And Glory be to God forever


Matins

Matins Gospel

Stand in the fear of God and listen to the Holy Gospel. A reading from the Gospel according to our teacher Saint Matthew the Evangelist. May His Blessings be with us all. From the Psalms of our teacher David the prophet. May his blessings be with us all.
Psalms 25:2,3

Examine me, O LORD, and prove me; Try my mind and my heart. For Your lovingkindness is before my eyes, And I have walked in Your truth.

Blessed is he who comes in the name of the Lord. Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever. Amen.
Matthew 23:1-39

Then Jesus spoke to the multitudes and to His disciples, saying: "The scribes and the Pharisees sit in Moses seat. Therefore whatever they tell you to observe,that observe and do, but do not do according to their works; for they say, and do not do. For they bind heavy burdens, hard to bear, and lay them on mens shoulders; but they themselves will not move them with one of their fingers. But all their works they do to be seen by men. They make their phylacteries broad and enlarge the borders of their garments. They love the best places at feasts, the best seats in the synagogues, greetings in the marketplaces, and to be called by men, Rabbi, Rabbi. But you, do not be called Rabbi; for One is your Teacher, the Christ, and you are all brethren. Do not call anyone on earth your father; for One is your Father, He who is in heaven. And do not be called teachers; for One is your Teacher, the Christ. But he who is greatest among you shall be your servant. And whoever exalts himself will be humbled, and he who humbles himself will be exalted. "But woe to you, scribes and Pharisees, hypocrites! For you shut up the kingdom of heaven against men; for you neither go in yourselves, nor do you allow those who are entering to go in. Woe to you, scribes and Pharisees, hypocrites! For you devour widows houses, and for a pretense make long prayers. Therefore you will receive greater condemnation. "Woe to you, scribes and Pharisees, hypocrites! For you travel land and sea to win one proselyte, and when he is won, you make him twice as much a son of hell as yourselves. "Woe to you, blind guides, who say, Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obliged to perform it. Fools and blind! For which is greater, the gold or the temple that sanctifies the gold? And, Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obliged to perform it. Fools and blind! For which is greater, the gift or the altar that sanctifies the gift? Therefore he who swears by the altar, swears by it and by all things on it. He who swears by the temple, swears by it and by Him who dwells in it. And he who swears by heaven, swears by the throne of God and by Him who sits on it. "Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the others undone. Blind guides, who strain out a gnat and swallow a camel! "Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and dish, but inside they are full of extortion and self-indulgence. Blind Pharisee, first cleanse the inside of the cup and dish, that the outside of them may be clean also. "Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead mens bones and all uncleanness. Even so you also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness. "Woe to you, scribes and Pharisees, hypocrites! Because you build the tombs of the prophets and adorn the monuments of the righteous, and say, If we had lived in the days of our fathers, we would not have been partakers with them in the blood of the prophets. "Therefore you are witnesses against yourselves that you are sons of those who murdered the prophets. Fill up, then, the measure of your fathers guilt. Serpents, brood of vipers! How can you escape the condemnation of hell? Therefore, indeed, I send you prophets, wise men, and scribes: some of them you will kill and crucify, and some of them you will scourge in your synagogues and persecute from city to city, that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zechariah, son of Berechiah, whom you murdered between the temple and the altar. Assuredly, I say to you, all these things will come upon this generation. "O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing! See! Your house is left to you desolate; for I say to you, you shall see Me no more till you say, Blessed is He who comes in the name of the LORD!"
And Glory be to God forever


Divine Liturgy

Pauline Epistle

Paul, the servant of our Lord Jesus Christ, called to be an apostle, appointed to the Gospel of God. A reading from the Epistle of our teacher Paul to the Colossians. May his blessings be upon us. Amen
Colossians 3:5-17

Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry. Because of these things the wrath of God is coming upon the sons of disobedience, in which you yourselves once walked when you lived in them. But now you yourselves are to put off all these: anger, wrath, malice, blasphemy, filthy language out of your mouth. Do not lie to one another, since you have put off the old man with his deeds, and have put on the new man who is renewed in knowledge according to the image of Him who created him, where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all. Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do. But above all these things put on love, which is the bond of perfection. And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful. Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.
The grace of God the Father be with you all. Amen.

Catholic Epistle

A Reading from the 1 Epistle of St. John. May his blessing be upon us. Amen
1 John 5:13-21

These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God. Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him. If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death. There is sin leading to death. I do not say that he should pray about that. All unrighteousness is sin, and there is sin not leading to death. We know that whoever is born of God does not sin; but he who has been born of God keeps himself, and the wicked one does not touch him. We know that we are of God, and the whole world lies under the sway of the wicked one. And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life. Little children, keep yourselves from idols. Amen.
Do not love the world or the things in the world. The world passes away, and its desires; but he who does the will of God abides forever. Amen.

Acts of the Apostles

The Acts of our fathers the apostles, may their blessings be with us.
Acts of the Apostles 27:27-37

Now when the fourteenth night had come, as we were driven up and down in the Adriatic Sea , about midnight the sailors sensed that they were drawing near some land. And they took soundings and found it to be twenty fathoms; and when they had gone a little farther, they took soundings again and found it to be fifteen fathoms. Then, fearing lest we should run aground on the rocks, they dropped four anchors from the stern, and prayed for day to come. And as the sailors were seeking to escape from the ship, when they had let down the skiff into the sea, under pretense of putting out anchors from the prow, Paul said to the centurion and the soldiers, "Unless these men stay in the ship, you cannot be saved." Then the soldiers cut away the ropes of the skiff and let it fall off. And as day was about to dawn, Paul implored them all to take food, saying, "Today is the fourteenth day you have waited and continued without food, and eaten nothing. Therefore I urge you to take nourishment, for this is for your survival, since not a hair will fall from the head of any of you." And when he had said these things, he took bread and gave thanks to God in the presence of them all; and when he had broken it he began to eat. Then they were all encouraged, and also took food themselves. And in all we were two hundred and seventy-six persons on the ship.
The word of the Lord shall grow, multiply, be mighty, and be confirmed, in the holy Church of God. Amen.

Synaxarium

The Twenty Seventh Day of the Blessed Coptic Month of Paremhotep, may God make it always received, year after year, with reassurance and tranquility, while our sins are forgiven by the tender mercies of our God my fathers and brothers, Amen.
Commemoration of the Crucifixion of our Lord God and Savior Jesus Christ
On this day is the commemoration of the Crucifixion of Our Lord Jesus Christ Incarnate, to Him is the Glory, for the salvation of the world. The Holy Bible mentioned that: 'From the sixth hour until the ninth hour there was darkness over all the land.' (Matthew 27:45) The sun had hidden its light when it saw its creator incarnated, hanging with His own free will on the wood of the Cross, inclined His head, and yielded up His spirit. The Holy Church teaches us that: ' His Divinity parted not from His Humanity for a single moment, nor a twinkle of an eye, and He descended to the Hades from the cross to save those in bondage therein.' St. Peter also said: 'For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit, by whom also He went and preached to the spirits in prison.' (1 Peter 3:18-19) In the heavens He was in His might, and on earth He was a savior. Praise the Lord, the omnipotent God, Who is in every place, He saved us by giving Himself up, and opened to us the door of His kingdom.
To Him is the Glory, Power and Dominion forever. Amen.

Departure of Saint Macarius the Great
On this day also, of the year 392 A.D. the blessed father, the lamp of the wilderness and the father of all the monks the great saint Anba Macarius, departed. This Saint was born in the village of Shabsheer - Menuf, from good and righteous parents. His father's name was Abraham and his mother's name was Sarah and they had no son. In a vision at night he saw the angel of the Lord and told him that God was about to give him a son, and his name will be known all over the earth, and he will have a multitude of spiritual sons. Shortly after, this holy man had a son and called him Macarius which means 'Blessed.' He was obedient to his parents, and the grace of God was upon him since his young age. When he grew up his father forced him to get married against his will, so he pretended that he was sick for several days. Then he asked his father if he might go to the wilderness to relax and that may make him recover from his illness speedily. He went to the wilderness and prayed to the Lord Christ to direct him to do what is pleasing to Him. While he was in the wilderness he saw a vision, and it seemed that one of the Cherubim, with wings, took his hands, and ascended up to the top of the mountain, and showed him all the desert, east and west, and north and south. The Cherub told him: 'God has given this desert to you and your sons for an inheritance.' When he returned from the wilderness he found that his wife, who was still virgin, had died, and Macarius thanked the Lord Christ. Shortly after, his parents departed, and he gave all what they had left to the poor and the needy. When the people of Shabsheer saw his chastity and purity, they took him to the bishop of Ashmoun who ordained him a priest for them. They built a place for him outside the city, and they went to him to confess and to partake from the Holy Mysteries. They appointed a servant to take care of his needs and to sell for him the work of his hands.
When Satan saw St. Macarius growth in virtues, he brought on him a severe temptation. He inspired a girl that had defiled herself with a man to claim that St. Macarius is the one who had defiled her. When her family heard that, they went to him, insulted and beat him severely, inflicting much pain on him, which he endured silently. Macarius reproached himself saying 'O Macarius now you have a wife and a child, and it is meet for you to work day and night for your own food and for that of your child and your wife.' He worked continually at weaving mats and baskets, and he gave them to the man who ministered unto him; and he sold them and gave the money to the woman. When the day of her delivery drew near her labor was exceedingly difficult, she continued to suffer for four days and did not deliver until she confessed her false accusation against the Saint and named the man that defiled her. When the family of the girl heard that, they decided to go to ask for his forgiveness for what happened from them. When St. Macarius heard that, he fled away from them running from the vain glory of this world.
At that time he was 30 years old, and the angel of the Lord appeared to him and walked with him for two days until they came to Wadi El-Natroun and the Saint asked the angel: 'Appoint for me O master a place to live in.' The angel replied: 'I have not marked out a place for you to live, lest you leave it in the future and transgress the commandment of God. Behold all the wilderness is yours, so where-so-ever you wish, live there.' St. Macarius dwelt in the Inner Desert, in the place of the monastery of Sts. Maximus and Domadius, which is known now by the monastery of El-Baramous. He went to visit St. Antonios, who said about St. Macarius when he saw him: 'This is an Israelite in whom there is no guile.' St. Antonios put on him the Holy Eskeem, then St. Macarius returned to his place. When the number of monks increased around him he built a church for them. His fame was known all over the country and many kings and Emperors heard about the miracles that God performed on his hands. He healed the daughter of the king of Antioch that was possessed by an unclean spirit. The angel of the Lord appeared to him and took him to a place and told him to make this place his abode, for many people will come to him in that place. He built a cell for himself and a church. He thought one day that the world had no more righteous people, so a voice came to him from heaven saying: 'In the city of Alexandria there are two women who feared God.' He took his staff, his provisions, and went to Alexandria and he asked around until he reached their house. When he entered, they welcomed him, washed his feet with warm water, and when he asked them about their life, one of them told him: 'There is no kinship between us and when we married these two brothers we asked them to leave us to be nuns but they refused. So we committed ourselves to spent our life fasting till evening with often prayers. When each of us had a son, whenever one of them cry, any one of us would carry and nurse him even if he was not her own son. We are in one living arrangement, the unity in opinion is our model, and our husbands work is shepherding sheep, we are poor and only have our daily bread and what is left over we give it to the poor and the needy.' When the Saint heard these words he cried saying: 'Indeed God looks to the readiness of the heart and grant the grace of His Holy Spirit for all those who wish to worship him.' He bade them farewell and left returning to the wilderness. There was an erring monk who strayed many by his saying that there was no resurrection of the dead. The bishop of the city of Osseem went to St. Macarius and told him about that monk. Abba Macarius went to that monk and stayed with him until the monk believed and returned from his error.
On the day of his departure, he saw Sts. Antonios and Pachomius, and a company of the saints, and he delivered up his soul. He was ninety-seven years old. St. Macarius had commanded his disciples to hid his body, but some of the natives of the city of Shabsheer came and stole his body, built a church for him and placed the body in it for around one hundred and sixty years until the Arab conquest and the rebuilding of his monastery, they returned the body to it. In a manuscript in Shebeen El-Koum, was mentioned that St. Babnuda, his disciple, saw the soul of St. Macarius ascending to heaven, and he heard the devils crying out and calling after him, 'You have conquered us O Macarius.' The Saint replied 'I have not conquered you yet.' When they came to the gates of heaven they cried again saying 'You have conquered us', and he replied as the first time. When he entered the gate of heaven they cried 'You have overcome us O Macarius.' He replied 'Blessed be the Lord Jesus Christ who has delivered me from your hands.'
May his blessing be with us. Amen.

Martyrdom of Saint Domicos
On this day also St. Domicos was martyred during the reign of the infidel Emperor Julian. Sapor (Shapur) Arsakis II king of Persia was in peace with the Roman Empire, and he paid tribute to the lover of God Emperor Constantine. A dispute took place between Emperor Julian and Sapor king of Persia, and the later prepared an army to fight the Romans. Julian offered the sacrifices to his idols in the city of Casius which was about six miles from Antioch where was the idol Apollon. The enemy of God went along with the magicians, sorcerers, and the army to meet the Persians. On his way he passed by an isolated place, where he saw a multitude of men, women, and children. When he asked about this multitudes they told him: 'A monk who live in a cave in this place, perform miracles and heal the sick, and the multitudes that you see are the Christians that came to get his blessing and be cured from their illnesses.' Julian became raged and sent a soldier to St. Domicos who talked to him in a threatening way saying: 'If you are living in this cave to please God so why you are seeking the gratitude of men? And why don't you hide your self from them?' The Saint replied saying: 'I have given my soul and body to the hands of God, the God of heaven and earth the Lord Jesus Christ, and spent many years in seclusion in this cave, as for those who come to me with a strong faith, I can not dismiss them.' When the Emperor heard his answer, he ordered his soldiers to seal the mouth of the cave with a wall and the Saint was inside where he delivered his soul therein. Thus this Saint ended his pure life and received the crown of martyrdom on the 27th of Baramhat, year 78 A.M. (March 23rd., year 362 A.D.).
May his prayers be with us and Glory be to God forever. Amen.

Divine Liturgy Gospel

Stand in the fear of God and listen to the Holy Gospel. A reading from the Gospel according to our teacher Saint John the Evangelist. May His Blessings be with us all. From the Psalms of our teacher David the prophet. May his blessings be with us all.
Psalms 142:7,1

Answer me speedily, O LORD; My spirit fails! Do not hide Your face from me, Lest I be like those who go down into the pit. Hear my prayer, O LORD, Give ear to my supplications! In Your faithfulness answer me, And in Your righteousness.

Blessed is he who comes in the name of the Lord. Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever. Amen.
John 9:1-41

Now as Jesus passed by, He saw a man who was blind from birth. And His disciples asked Him, saying, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus answered, "Neither this man nor his parents sinned, but that the works of God should be revealed in him. I must work the works of Him who sent Me while it is day; the night is coming when no one can work. As long as I am in the world, I am the light of the world." When He had said these things, He spat on the ground and made clay with the saliva; and He anointed the eyes of the blind man with the clay. And He said to him, "Go, wash in the pool of Siloam"(which is translated, Sent). So he went and washed, and came back seeing. Therefore the neighbors and those who previously had seen that he was blind said, "Is not this he who sat and begged?" Some said, "This is he."Others said, "He is like him."He said, "I am he." Therefore they said to him, "How were your eyes opened?" He answered and said, "A Man called Jesus made clay and anointed my eyes and said to me, Go to the pool of Siloam and wash. So I went and washed, and I received sight." Then they said to him, "Where is He?"He said, "I do not know." They brought him who formerly was blind to the Pharisees. Now it was a Sabbath when Jesus made the clay and opened his eyes. Then the Pharisees also asked him again how he had received his sight. He said to them, "He put clay on my eyes, and I washed, and I see." Therefore some of the Pharisees said, "This Man is not from God, because He does not keep the Sabbath."Others said, "How can a man who is a sinner do such signs?"And there was a division among them. They said to the blind man again, "What do you say about Him because He opened your eyes?"He said, "He is a prophet." But the Jews did not believe concerning him, that he had been blind and received his sight, until they called the parents of him who had received his sight. And they asked them, saying, "Is this your son, who you say was born blind? How then does he now see?" His parents answered them and said, "We know that this is our son, and that he was born blind; but by what means he now sees we do not know, or who opened his eyes we do not know. He is of age; ask him. He will speak for himself." His parents said these things because they feared the Jews, for the Jews had agreed already that if anyone confessed that He was Christ, he would be put out of the synagogue. Therefore his parents said, "He is of age; ask him." So they again called the man who was blind, and said to him, "Give God the glory! We know that this Man is a sinner." He answered and said, "Whether He is a sinner or not I do not know. One thing I know: that though I was blind, now I see." Then they said to him again, "What did He do to you? How did He open your eyes?" He answered them, "I told you already, and you did not listen. Why do you want to hear it again? Do you also want to become His disciples?" Then they reviled him and said, "You are His disciple, but we are Moses disciples. We know that God spoke to Moses; as for this fellow, we do not know where He is from." The man answered and said to them, "Why, this is a marvelous thing, that you do not know where He is from; yet He has opened my eyes! Now we know that God does not hear sinners; but if anyone is a worshiper of God and does His will, He hears him. Since the world began it has been unheard of that anyone opened the eyes of one who was born blind. If this Man were not from God, He could do nothing." They answered and said to him, "You were completely born in sins, and are you teaching us?"And they cast him out. Jesus heard that they had cast him out; and when He had found him, He said to him, "Do you believe in the Son of God?" He answered and said, "Who is He, Lord, that I may believe in Him?" And Jesus said to him, "You have both seen Him and it is He who is talking with you." Then he said, "Lord, I believe!"And he worshiped Him. And Jesus said, "For judgment I have come into this world, that those who do not see may see, and that those who see may be made blind." Then some of the Pharisees who were with Him heard these words, and said to Him, "Are we blind also?" Jesus said to them, "If you were blind, you would have no sin; but now you say, We see. Therefore your sin remains.
And Glory be to God forever


« previous day | print page | next day »


Find a specific date: